The Gombe Succession: Who is Afraid of the Pantami Factor By Yushau A. Shuaib

Senator Sa’idu Ahmed Alkali, Professor Ali Isa Pantami
Senator Sa’idu Ahmed Alkali, Professor Ali Isa Pantami,

The Gombe Succession: Who is Afraid of the Pantami Factor
By Yushau A. Shuaib

My recent visit to Gombe for a capacity-building programme on Artificial Intelligence and strategic communication offered more than professional engagement—it provided a revealing glimpse into the state’s evolving political dynamics ahead of the next gubernatorial race.

From the airport to the city centre, one could not miss the growing visibility of Professor Ali Isa Pantami, the former Minister of Communication and Digital Economy. His images adorned commercial vehicles and strategic locations, signalling what many interpret as an early but deliberate build-up of political momentum.

I must state upfront that Pantami is a brotherly friend with whom I have shared years of a professional relationship. He listens, reflects, and applies constructive criticism—even when such engagement is not publicly acknowledged. Over time, this trait has shaped my own perspective about him, transforming me from a critic into an admirer of his policy-driven approach to governance.

This evolution informed my decision to author “Pantami: Trials and Triumphs of a Digital Economy Maestro,” a work that chronicles his reform agenda, policy battles, achievements, and controversies during his tenure in public office. His role in navigating complex institutional disputes—from multiple taxation in the telecom sector to the NIN-SIM linkage challenges and stamp duty controversies—demonstrated an uncommon capacity to manage bureaucratic tensions within Nigeria’s digital ecosystem.

Equally significant were the external pressures he confronted, including the ASUU versus IPPIS/UTAS dispute, the controversy surrounding his professorship at Federal University of Technology Owerri (FUTO), and allegations linking him to extremist narratives. These episodes tested his resilience, yet they also reinforced his ability to withstand public scrutiny.

Beyond controversies, Pantami’s legacy in expanding Nigeria’s digital infrastructure is undeniable. Institutions such as the National Centre for Artificial Intelligence and Robotics (NCAIR), the Office for Nigerian Digital Innovation (ONDI), the National Digital Innovation and Entrepreneurship Centre (NDIEC), and the Nigerian Data Protection Commission (NDPC) stand as enduring pillars of his contribution to the country’s digital transformation. These initiatives not only strengthened the country’s digital ecosystem but also created new economic opportunities.

Given this background, his entry into the gubernatorial race under the All Progressives Congress (APC) was not a surprise. What is more intriguing, however, is the intensity of reactions—both supportive and oppositional—that his ambition has generated.

During my interactions with journalists, academics, students, and even artisans in Gombe, I sought to understand the political terrain beyond social media narratives. The responses I received were candid, diverse, and, in some cases, sobering.

There are indeed forces—both within the state and at the federal level—who would prefer alternative candidates to emerge as the APC flag bearer. For some, Pantami’s perceived bluntness, independent-mindedness, and principled stances make him a difficult figure within conventional political structures. For others, it is simply a matter of competing interests and entrenched loyalties.

To move beyond speculation, I probed further: who are the likely contenders?
At the federal level, names such as Senator Sa’idu Ahmed Alkali—a two-term senator and former Minister of Transportation—feature prominently. His political network and relationship with Vice President Kashim Shettima are seen as strategic advantages. Similarly, Hon. Usman Bello Kumo, a three-term member of the House of Representatives and Chief Whip, is widely regarded as a formidable contender with strong legislative backing.

Within the state, influential figures such as the Commissioner for Finance and Economic Development, Muhammad Gambo Magaji, and the Accountant-General, Prince Aminu Umar Yuguda—both considered close allies of Governor Inuwa Yahaya—are also being mentioned in political calculations.

From the private sector, Dr. Jamilu Isyaku Gwamna, former Managing Director of the Kano Electricity Distribution Company (KEDCO), is reputed to possess strong financial backing and elite networks. Other notable figures include Architect Yunusa Yakubu of Nobel Nigeria Ltd and Engr. Aliyu Mohammed (Combat) of the Velocity Group—both successful entrepreneurs with growing political interest.

While many of these aspirants are yet to formally declare their intentions, Pantami has already taken the decisive step of publicly announcing his ambition—an indication of confidence and readiness.

The critical question, however, is not just about who is contesting, but what the electorate truly desires. Pantami arguably enjoys a unique advantage in name recognition, intellectual pedigree, and a public service track record that resonates beyond partisan lines. His blend of religious scholarship, technological expertise, and administrative experience positions him differently from traditional politicians.

Yet, politics is rarely decided by credentials alone.

There are legitimate concerns about whether his technocratic style can seamlessly translate into grassroots political leadership. There are also debates about the role of religious scholars in partisan politics—a discourse that often surfaces in Nigeria’s complex socio-political environment.

However, such arguments must be approached with balance. Nigeria has seen Christian clerics ascend to governorships. The 2023 elections were spectacular as two ordained Christian ministers — Rev. Fr. Dr. Hyacinth Iormem Alia, a Catholic priest, and Pastor Umo Eno, founder of All Nations Christian Ministry International — were sworn in as Governors of Benue and Akwa Ibom States, respectively. Many observers viewed this as a culmination of longstanding advocacy by the Christian Association of Nigeria (CAN) for greater Christian participation in politics.

It would therefore be inconsistent to deny an Islamic scholar the same democratic opportunity to test his competence through the ballot. Ultimately, democracy thrives on choice, not exclusion.

As observers—particularly those of us who are not direct participants in Gombe’s political process—it is neither our place to impose candidates nor to dismiss legitimate aspirations. We can advocate for a fair, transparent, and competitive process that lets the best ideas and leadership qualities emerge.

Yushau A. Shuaib, the Author of “An Encounter with the Spymaster” writes from [email protected]

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